Turn on English subtitles.
Documentary from South Africa about the African National Congress, its massacres and its communist masters:
This is a big deal.
There is a project to publish (long-overdue) translations of Alexander Solzhenitsyn’s 200 Years Together. So far, they have posted Chapters 2, 3, 6, and 7, with more on the way. The website is: https://twohundredyearstogether.wordpress.com/ The translation reads very smoothly and seems quite professional.
Yes, Communism is this stupid. See also, “the “ryazan miracle”.
—“In 1958 Mao Zedong ordered all the sparrows to be killed because they ate too much grain. This caused one of the worst environmental disasters in history. . . .
This lead to a problem the next year. It was noticed that insect infestation of crop fields had soared. Sparrows ate pests such as locusts, and after the campaign, the locusts lost their major predator. This meant that killing the sparrows was counter-productive. The sparrows, it seemed, didn’t only eat grain seeds. They also ate insects.
Locust populations boomed and they ate everything in their path.”—
Archaeologists have found more than 40 vessels in the Black Sea, some more than a millennium old, shedding light on early empires and trade routes.
The medieval ship lay more than a half-mile down at the bottom of the Black Sea, its masts, timbers and planking undisturbed in the darkness for seven or eight centuries. Lack of oxygen in the icy depths had ruled out the usual riot of creatures that feast on sunken wood. . . .
Archaeologists date the discovery to the 13th or 14th century, opening a new window on forerunners of the 15th- and 16th-century sailing vessels that discovered the New World, including those of Columbus. This medieval ship probably served the Venetian empire, which had Black Sea outposts. . . .
In age, the vessels span a millennium, from the Byzantine to the Ottoman empires, from the ninth to the 19th centuries. Generally, the ships are in such good repair that the images reveal intact coils of rope, rudders and elaborately carved decorations.
—“In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, not to inform, but to humiliate; and therefore, the less it corresponded to reality the better. When people are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves, they lose once and for all their sense of probity. To assent to obvious lies is…in some small way to become evil oneself. One’s standing to resist anything is thus eroded, and even destroyed. A society of emasculated liars is easy to control. I think if you examine political correctness, it has the same effect and is intended to.”—
Pro-Socialism article celebrates the Bolshevik’s early recognition of Muslims as communist allies.
To me the leniency seems like a matter of expedience, and the typical Bolshevik strategy of prioritizing who to destroy first while feigning friending with the people lower on the list.
—“The Russian Revolution of 1917 took place in an empire that was home to 16 million Muslims – some 10 percent of the population. The collapse of Tsarism radicalised Muslims, who demanded religious freedom and national rights denied them by the tsars.
On 1 May 1917 the First All-Russian Congress of Muslims took place in Moscow. After heated debates the congress voted for women’s rights, making Russia’s Muslims the first in the world to free women from the restrictions typical of Islamic societies of that period. At the same time, conservative Muslim leaders were hostile to revolutionary change. So how did the Russian Marxists, the Bolsheviks, respond?
Marxism is a materialist worldview and so is thoroughly atheist. But because it understands religion to have roots in oppression and alienation, Marxist political parties don’t demand that their members or supporters are atheists too. So atheism was never included in the Bolsheviks’ programme. Indeed, they welcomed left wing Muslims into the communist parties (CPs). The Bolshevik leader Leon Trotsky noted in 1923 that in some former colonies as many as 15 percent of CP members were believers in Islam. He called them the ‘raw revolutionary recruits who come knocking on our door’. In parts of Central Asia, Muslim membership was as high as 70 percent.
The Bolsheviks took a very different approach to Orthodox Christianity, the religion of the brutal Russian colonists and missionaries. Party policy in Central Asia, endorsed by Moscow, stated that ‘freedom from religious prejudice’ was a requirement for Russians only. So in 1922 over 1,500 Russians were kicked out of the Turkestan CP because of their religious convictions, but not a single Turkestani. . . .
Some sharia courts flouted the Soviet law, refusing to award divorces on the petition of a wife, or equating the testimony of two women to that of a man. So in December 1922 a decree introduced retrials in Soviet courts if one of the parties requested it. All the same, some 30 to 50 percent of all court cases were resolved by sharia courts, and in Chechnya the figure was 80 percent.
A parallel education system was also established. In 1922 rights to certain waqf (Islamic) properties were restored to Muslim administration, with the proviso that they were used for education. As a result, the system of madrassahs – religious schools – was extensive. In 1925 there were 1,500 madrassahs with 45,000 students in the Caucasus state of Dagestan, as opposed to just 183 state schools. In contrast, by November 1921 over 1,000 soviet schools had some 85,000 pupils in Central Asia – a modest number relative to the potential enrolment. . . .
The Bolsheviks made alliances with the Kazakh pan-Islamic group the Ush-Zhuz (which joined the CP in 1920), the Persian pan-Islamist guerrillas in the Jengelis, and the Vaisites, a Sufi brotherhood. In Dagestan, Soviet power was established largely thanks to the partisans of the Muslim leader Ali-Hadji Akushinskii.
In Chechnya the Bolsheviks won over Ali Mataev, the head of a powerful Sufi order, who led the Chechen Revolutionary Committee. In the Red Army the ‘sharia squadrons’ of the mullah Katkakhanov numbered tens of thousands.
At the Baku Congress of the Peoples of the East in September 1920, Russian Bolshevik leaders issued a call for a ‘holy war’ against Western imperialism. Two years later the Fourth Congress of the Communist International endorsed alliances with pan-Islamism against imperialism.
Moscow deliberately employed non-Russian troops to fight in Central Asia – Tatar, Bashkir, Kazakh, Uzbek and Turkmen detachments were pitted against the anti-Bolshevik invaders. Tatar soldiers in the Red Army exceeded 50 percent of the troops on the Eastern and Turkestan fronts of the civil war. . . .
Increasingly it attacked so called ‘nationalist deviations’ in the non-Russian republics and encouraged a rebirth of Russian chauvinism. From the mid-1920s the Stalinists began planning an all-out attack on Islam under the banner of women’s rights. The slogan of the campaign was khudzhum – which means storming or assault.
The khudzhum entered its mass action phase on 8 March 1927 – international women’s day. At mass meetings women were called upon to unveil. Small groups of native women came to the podium and threw their veils on bonfires. This grotesque plan turned Marxism on its head. It was far from the days when Bolshevik women activists veiled themselves to conduct political work in the mosques. It was a million miles from Lenin’s instruction that ‘we are absolutely opposed to giving offence to religious conviction’.
Inevitably there was a backlash against the khudzhum. Thousands of Muslim children, especially girls, were withdrawn from Soviet schools and resigned from the Young Communist League. Unveiled women were attacked in the street, including ferocious rapes and thousands of killings. . . .
As the Soviet Union launched a programme of forced industrialisation, Muslim national and religious leaders were physically eliminated and Islam was driven underground. The dream of religious freedom was buried in the Great Terror of the 1930s.
Socialist Review stands in a tradition that totally rejects the Stalinist approach to Islam. But in the early years of the revolution the Bolsheviks were successful at winning Muslims to fight for socialism. We can learn from and be inspired by their achievements.”—
“We will destroy each and every enemy, even if he was an old Bolshevik; we will destroy all his kin, his family. We will mercilessly destroy anyone who, by his deeds or his thoughts—yes, his thoughts!—threatens the unity of the socialist state. To the complete destruction of all enemies, themselves and their kin!” . . .
Quotas were issued for each region—Baberowski concludes that more than a million people were killed by quota—and local officials often filled them either arbitrarily or with the homeless, the blind, and amputees. In March 1938 the nkvd (the secret police) executed 1,160 people in Moscow with physical disabilities. Kliment Voroshilov, who occupied many top positions, argued for arresting abandoned children. “Why don’t we have these rascals shot?” he asked. “Should we wait for them to become grown-up criminals?” . . .
When the original Politburo members Zinoviev and Kamenev did not immediately confess to treason, Stalin wrote to his secret police chief: “You are performing poorly, Genrikh Grigorievich. One must torture them so that they finally tell the truth and reveal all their ties.” Lenin, Trotsky, and Stalin all referred to any squeamishness about such methods as (to use Trotsky’s phrase) “the most pathetic and miserable liberal prejudice.” Writing to the Kirghiz Party leader, Stalin threatened “extreme measures” if he did not immediately abandon “liberalism towards enemies of the people.”
Leonhard reports that some people would confess to palpably absurd crimes in the hope that Stalin would someday order a review of each case and recognize obvious innocence. One person confessed to trying to sink the Soviet navy by throwing rocks into Leningrad harbor, while a chemist admitted revealing an important formula to the Germans, H2SO4, or sulfuric acid. . . .
Long before Stalin came to power, Lenin explicitly instructed local Bolsheviks to “introduce mass terror” to forestall opposition. When the Turks approached Baku, Baberowski notes, Lenin ordered the city burned to the ground and “the fate of the civilian population was not considered.” Zinoviev remarked that it was necessary to kill ten million of Russia’s hundred million people. . . .
Baberowski concludes, “The civil war [of 1918–20] was a dress rehearsal for Stalinism” and “without the violent experience of the civil war there would have been no Stalinism.” By the same token, he tells us that Stalin’s collectivization of agriculture, which took the lives of millions, “was the last act in a drama that had begun in 1917.” If so, the conditions of Stalinism were already there for any unscrupulous leader to exploit.
Not everyone, even in Sweden, are aware of its existence. But in south Ukraine there is a small village where some people still speak an old version of Swedish. Gammalsvenskby (Old Swedish village) is its name. Stockholm News paid a visit to the village in late June this summer.
Since sometime during the 14th century, a Swedish population had lived on the island Hiiumaa (sw: Dagö ) in present day’s Estonia. In 1781, the Russian empress Catherine the Great decided that they had to be moved. With a combination of threats and promises, she made the population walk the long way (more then 1000 km) to the village Zmejevka north of the Black Sea.
Around thousand people started the march. Only half of them reached their goal, the rest perished from hunger, cold or diseases. On the arrival they learnt that the empty houses they had been promised were not empty at all. One year after arrival only 135 where still alive, but during the coming decades, their number started to grow again.
Over the years, the Swedish population kept their Swedish identity and their Swedish language. Since they were isolated from a linguistic point of view, their version of Swedish did not develop as in Sweden. They still speak rather similar to 18th century Swedish. Gammalsvenskby is therefore a goldmine for linguists.
Below is Figure 4A from the paper, which shows the proportions of admixture from outside of Europe and West Asia among a wide variety of West Eurasian groups.
All available evidence points to Putin’s complicity in the 1999 apartment-building bombings in Russia. Those who have tried to investigate have been killed off, one by one.
Russian human-rights defenders Sergei Yushenkov, Yuri Shchekochikhin, Anna Politkovskaya, and Alexander Litvinenko also worked to shed light on the apartment bombings. But all of them were murdered between 2003 and 2006. By 2007, when I testified before the House Foreign Affairs Committee about the bombings, I was the only person publicly accusing the regime of responsibility who had not been killed.
The bombings terrorized Russia. The Russian authorities blamed Chechen rebels and thereby galvanized popular support for a new war in Chechnya. President Boris Yeltsin and his entourage were thoroughly hated for their role in the pillaging of the country.
Putin, the head of the FSB, had just been named Yeltsin’s prime minister and achieved overnight popularity by vowing revenge against those who had murdered innocent civilians. He assumed direction of the war and, on the strength of initial successes, was elected president easily.
Almost from the start, however, there were doubts about the provenance of the bombings, which could not have been better calculated to rescue the fortunes of Yeltsin and his entourage. Suspicions deepened when a fifth bomb was discovered in the basement of a building in Ryazan, a city southeast of Moscow, and those who had placed it turned out to be not Chechen terrorists but agents of the FSB.
After these agents were arrested by local police, Nikolai Patrushev, the head of the FSB, said that the bomb had been a fake and that it had been planted in Ryazan as part of a training exercise.
The bomb, however, tested positive for hexogen, the explosive used in the four successful apartment bombings. An investigation of the Ryazan incident was published in the newspaper Novaya Gazeta, and the public’s misgivings grew so widespread that the FSB agreed to a televised meeting between its top officials and residents of the affected building.
The FSB in this way tried to demonstrate its openness, but the meeting was a disaster: It left the overwhelming impression that the incident in Ryazan was a failed political provocation.
Three days after the broadcast, Putin was elected. Attention to the Ryazan incident faded, and it began to appear that the bombings would become just the latest in the long list of Russia’s unsolved crimes.
What historical data will help to clarify Ukraine and Russia backgrounds.
Higher education institutions: the Russian Academy of Sciences was founded in 1724, Moscow University in 1755. Ostroh Academy was founded in 1576 in Ukraine, the Kyiv-Mohyla Academy was established in 1615 and Lviv University in 1661.
First printed ABC book in Ukraine was published in 1574 in Lviv, and in the Tsardom of Russia it happened 60 years later in 1634.
Religion: Kyiv Metropolia was founded in the year 988, and Moscow Patriarchate only in 1458. Kyiv Metropolia is 460 years older than Moscow ones.
Capitals: Kyiv is one among the oldest cities in Europe and was founded in 482, while Moscow was founded in 1147 by Yuriy Dolgoruky, the son of Volodymyr Monomakh. So, Kyiv is older than Moscow by 665 years.
The first monarch who was crowned in the Tsardom of Russia was Ivan the Terrible in 1547, and in Ukrainian lands it was the first king of Rus’ Daniel of Galicia in 1253.
Mongol yoke: Kyiv lost the Mongolian yoke in 1363 after the Battle of Blue Waters; Moscow lost yoke in 1480 after great standoff on the Ugra river, and Muscovy paid tribute to the Crimean khan till 1700, including the first years of Peter the Great reign.
Name: For the first time, the term ‘Ukraine’ was found in the chronicles in the year 1187. Term ‘Russia’ was found only during the reign of Ivan the Terrible 400 years later.
Last, but not the least, famous Ukrainian Pylyp Orlyk is the author of one of the first constitutions in the world. On April 5th, 1710 he was elected as a hetman. On the same day he announced a ‘Pacts and Constitutions of Rights and Freedoms of the Zaporizhian Host’. Worth mention, that the U.S. constitution was adopted in 1787. In France and Poland it was adopted in 1791.
a plan, pursued after World War I by Polish leader Józef Piłsudski, for a federation, of Central and Eastern European countries. Invited to join the proposed federation were the Baltic states (Lithuania, Latvia, Estonia), Finland, Belarus, Ukraine, Hungary, Romania, Yugoslavia and Czechoslovakia.
The Polish name Międzymorze, which means “Intersea” or “Between-seas,” was rendered into Latin as “Intermarium.”
The proposed federation was meant to emulate the Polish-Lithuanian Commonwealth, stretching from the Baltic Sea to the Black Sea, that, from the end of the 16th century to the end of the 18th, had united the Kingdom of Poland and the Grand Duchy of Lithuania.
Intermarium complemented Piłsudski’s other geopolitical vision—Prometheism, whose goal was the dismemberment of the Russian Empire and that Empire’s divestment of its territorial conquests.
Intermarium was, however, perceived by some Lithuanians as a threat to their newly established independence, and by some Ukrainians as a threat to their aspirations for independence, and was opposed by Russia and by most Western powers, except France, who backed it.
As I’ve said before, the West can either understand Eastern Europe, or it can maintain its heroic WWII narrative. It can’t do both.
Estonian war hero Harald Nugiseks (22 October 1921 – 2 January 2014) was an SS-Oberscharführer (Sergeant) in World War II, who served voluntarily in the 20th Waffen Grenadier Division of the SS (1st Estonian) of the Waffen SS. Nugiseks is also one of the four Estonian soldiers who received the Knight’s Cross of the Iron Cross.
Harald Nugiseks: “Estonians joined the German mobilization because the Estonian national committee and Uluots (Estonian President) encouraged us. But these were the exact deeds of Uluots that the parliament or the important men in the government refuse to acknowledge. Uluots was the one who encouraged us to join the army. But we are constantly called Fascists. This I do not understand! Because not a single Estonian, I can assure it, wasn’t the kind of man to follow the Russians or Germans. We went there to battle for Estonia and I am glad when I find from the newspaper or from history: these men were on the Narva front and stopped the Red Army from moving onwards.”
Harald has been representing this generation who had to protect the homeland in foreign uniforms. He and his three mates did not battle on the German side, they were first and foremost battling against the red regime. No one has managed to prove that there was a better way to do that back then. We were looking for answers for tens of questions where the soldier’s heroism was on a meaningful position. Why this sort of resistance was born on Narva front that the large Soviet army’s squads, battalions, groups and divisions bleed to death while trying to attack it and eventually gave up? How many red soldiers died on Narva front? There have been estimations that around 400,000 or 500,000. On the 51st anniversary of the falling of Narva on July 26, 1995 the Red Army veterans said that 700,000 soldiers were killed on that front in 1944! The red regime paid an expensive price for conquering Estonia. What did not happen in 1939 did come true in 1944 thanks to Estonian men.
There have been talks of a lot of bodies being in the Sinimäed Hills. There have also been rumors that the piles of Russians’ dead bodies were so big that they were mistaken as the new attackers and dead bodies were constantly shot. The men who were near the Sinimäed Hills said that in the autumn on 1944 and in the spring of 1945 they went to clean up the bodies from Sinimäed. For each body they received the price of a vodka bottle. In the spring of 1945 it meant that they took a truck-load of skulls to the burial place. In one place of burial, where 30,000 skulls were counted, they placed a memorial which said that the Soviet soldiers rest there. But there were a large number of common graves where no signs were put. Some farmers took a pile of skulls to the burial place and then took them back during the night, so that they could bring the skulls again the next day. But how many soldiers were lying on the minefields and were never found?
It was a war where one side was soullessly counting, but the other side was protecting homes and the last one gave birth to what we can call the Second War of Independence. Who were those brave Estonian sons who battled in the Second War of Independence – this text is devoted to one of them. These were the finest sons of Estonia and may their flame burn inside our souls forever.
It has been said that the Ancient Greek Antaios got his power from the earth. When he lost his connection with earth, it meant the end to him. This text also emphasizes the soldier’s connection to his land. The author of this text believes that Harald was inspired by not the Knight’s Cross, but by the letters of the unknown women over Estonia and the Estonian people in general and what was in those letters. Who stands behind a soldier? If there is someone, the soldier battles, if there isn’t anyone, he does not. If the people feel that the soldier is battling for them, the soldier also feels it and protects his people.
The people understand better than anyone else if the war that is going on is theirs or not. “There is no international laws or morale tradition that would prohibit the nation to battle for its own protection,” wrote Harald Riipalu. When the Soviet Union occupied Estonia on June 17, 1940, this meant war to us and we were in a war situation with the Soviet Union from that moment on. The war between the Soviet Union and Germany gave us a chance to once again fight for our freedom. The German soldiers were our allies and also the volunteers from Europe and Scandinavians. We didn’t want Russia, we wanted to keep our little home free and for this Estonian soldiers battled side by side.
That’s how the Estonian soldiers’ battles should be viewed on Narva front and in other places. These four soldiers – the Knight’s Cross recipients – just like all other Estonian soldiers, who fought for our freedom, showed great soldier’s bravery in these battles and they deserve the people’s gratitude. Especially thankful should be those whom the war helped to escape to the West, away from certain death. Their descendants should know, however, that the life was guaranteed here with these brave Estonian soldiers’ life and death. Isn’t it so that the people who do not fight for their freedom, don’t deserve it? Well, they did fight and they made their nation worthy of freedom.
The movement included members of the Independent Labour Party, the British Socialist Party, Workers Socialist Federation, and the Herald League, who wanted to show international workers’ solidarity with their Russian comrades. Where other attempts at cross-factional unity had failed, the Hands Off Russia! campaign proved to be a powerful galvaniser of British left-wing sympathisers. It really got going in January 1919 when a National Committee for the Hands off Russia! campaign was elected at a conference in London. Many of the groups and individuals who congregated under the umbrella of Hands Off Russia! later went on to form the Communist Party of Great Britain in August 1920.