In The Soviet Tragedy, Martin Malia describes many Soviet citizens feeling great relief at the outbreak of World War II. These were people less than twenty years removed from devastating wars, so they were unlikely to be naïve to the horrors, yet many welcomed the news of war because, as Malia describes, war provided a coherent, tangible reality again, in contract to the schizophrenic insanity of communism.
The incoherence is everywhere.
It’s difficult to believe, given modern rhetoric, but in the early days of communism, wealth was considered a good thing, and, they argued, communism was superior because it created more of it. By the mid-1950s, it became impossible to ignore communism’s poverty and deprivation, so rather than abandon their revolutionary ideology, the communists completely replaced what had been their fundamental goal. Yes, capitalism caused wealth, they conceded, but the wealth caused inequality, and inequality, not poverty, was the great evil against which all society’s resources must mobilize.
The intellectual bankruptcy is absolutely shameless and calls to mind an observation from the great black conservative Thomas Sowell: “Socialism in general has a record of failure so blatant that only an intellectual could ignore or evade it.”
Philosophy professor Stephen Hicks’s excellent little book Explaining Post-Modernism details the many outrageous ideological pivots the radical left has been forced to make over the years to preserve a revolutionary posture, including even its abandonment of the presumption of truth.
Read more at the American Thinker.