Real Buryats reaction to Kremlin propaganda of pro-Putin, anti-Ukraine Buryats

Kremlin propaganda:

The statements by those featured on the clip in support of “the Russian world” were too much. Buryat models Viktoria Maladayeva and Mariya Shantanova denounced them as did Buryat director Solbon Lygdenov who was upset, as many Buryats are, that any small group would presume to speak for all Buryats on such things.

It quickly became know, the Buryat journalist says, that those involved in the clip were all “activists from Irkutsk” rather than from Buryatia proper. That led many Buryats to breathe a sigh of relief: “Well, thank God, at least they aren’t ours.”

But that is not “the main thing,” Garmazhalova says. “In [her] worst nightmare,” she writes, she “could not imagine that Buryats (not as volunteers but all the same) would go to fight for ‘the Russian world’ given that they would have to know what the imposition of imperial ideology and nationalism would mean for [them].”

Buryats know from their own experiences that what the Rogozins and Zhirinovskys complain about in Ukraine really exists in Russian cities and that they are the victims of the worst kind of ethnic discrimination and mistreatment.

Buryats and members of other ethnic minorities in Russia “have become accustomed not to leave home on November 4 (the Day of National Unity) and on April 20 (Adolf Hitler’s birthday).” They also “are accustomed that the police will check our passports,” that they will find it hard to rent an apartment or even get a job.

In many Russian cities, “apartments are now rented ‘only to Russians,’” and people are hired for work in those places only if they have “’a Slavic appearance.’” And in addition, the Buryat journalist writes, “we have become accustomed to hear from acquaintances” that Russians transfer their children to other schools if there are “too many” minority pupils.

Many may remember that a Buryat was not allowed to win the Mrs. St. Petersburg contest because officials said “’the first beauty in a European city could not be a Buryat woman.” And they may also recall that Elmira Abdrazakova, who did win the Miss Russia contest in 2013 was abused as someone who should never have been named “the main Russian beauty.”

Given all that, how can anyone think that “we want ‘a Russian world’ ‘from sea to sea,’” a world in which there are the “’titular’” people and “’the outcasts?’” Garmazhalova says that she would not presume to speak for everyone but as for herself, she wants “simply a world for all” in which all are treated equally and fairly.

Not long ago, she continues, a Russian came up to her in the St. Petersburg metro and said she should give up her seat to him because she, “as a representative of ‘a lower caste,’” should defer to him as a member of “’a higher caste.’” When she responded that if he didn’t like to use public transportation, he should buy a Ferrari, the situation almost degenerated into a fight.

Such individuals “like Russia as a whole” need to “learn to respect others.”