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    1. Roman

      From the same article:

      Political confabulation in Russia was first described by the great theologian Vladimir Solovyov more than 100 years ago:

      Let us imagine a person healthy in body and strong, talented and not unkind — for such is quite justly the general view of the Russian people. We know that this person (or people) is now in a very sorry state. If we want to help him, we have first to understand what is wrong with him. Thus we learn that he is not really mad; his mind is merely afflicted to a considerable extent by false ideas approaching folie de grandeur and a hostility towards everyone and everything. Indifferent to his real advantage, indifferent to damage likely to be caused, he imagines dangers that do not exist, and builds upon them the most absurd propositions. It seems to him that all his neighbours offend him, that they insufficiently bow to his greatness and in every way want to harm him. He accuses everyone in his family of damaging and deserting him, of crossing over to the enemy camp. He imagines that his neighbours want to undermine his house and even to launch an armed attack. Therefore he will spend enormous sums on the purchase of arms, revolvers and iron locks. If he has any time left, he will turn against his family. We shall not, of course, give him money, even though we are eager to help him, but will try to persuade him that his ideas are wrong and unjustified. If he will still not be convinced and if he perseveres in his mania, neither money nor drugs will help.

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